By: The Rev. Anna Shine
So much transpires in these seven verses from the Gospel of Mark. We have Jesus’ baptism, his forty days in the wilderness, his temptation by Satan, the arrest of John the Baptist, and the beginning of Jesus’ proclaiming the gospel. Mark’s quick pace and immediacy, seen in his often-used word “immediately,” can make it hard to find a clear and concise message to preach. On the other hand, it provides for the opportunity to find something new to focus on each time the lectionary comes back around to those passages, which is both refreshing to the hearer of the Gospel, as well as to the one preparing the sermon upon that text.
The first three verses focus on the baptism of Jesus. We begin with Jesus, coming from Nazareth of Galilee to the Jordan river, where John the Baptist baptizes him. Then, as the waters part for him to rise up newly baptized, he saw the heavens torn apart and the Spirit descending like a dove on him (Mk 1:10). Parting of the water, parting of the sky, as two of the three members/persons of the Trinity meet. And in the midst of this, the third joins in, with a voice from heaven saying, ‘You are my Son, the Beloved; with you I am well pleased’ (Mk 1:11). Three verses, during which the Trinity is revealed, right there in the opening verses of Mark’s Gospel! It is an incredibly profound and shocking revelation, made so quickly at the start, and so easily missed. Because immediately, in that Markan fashion, he moves on. So we can be forgiven for missing it. After all, this is the first time we meet Jesus in this Gospel, and already he is revealed in the theological configuration of one of the most difficult concepts – the Trinity. The Trinity that flowed and moved in the great act of creation, now manifesting through the life of Jesus. And this inauguration into baptism then catalyzes his story, with the Spirit [driving] him out into the wilderness (Mk 1:12).
We do not know precisely what happened in the forty days Jesus was in the wilderness, at least not in great detail, in Mark’s telling of the story. But it is clear that Jesus does not spend that time alone. In fact, he is tempted by Satan (Mark does not tell us in what way), he was with the wild beasts; and the angels waited on him (Mk 1:13). So, the wilderness served as both the place of temptation as well as the place for community and nourishment.
From here the text takes a markedly new turn, with Mark referencing John’s arrest as an indicator for the passage of time. Jesus returns to Galilee, the region he first hailed from in verse 9. And now he has come with news, the good news of God…saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news’ (Mk 1:14-15). Repent! That beautiful Greek word metanoia shows up as part of Jesus’ gospel message. And as you can see at the top of this page, it is the very word that makes up the title of this blog. The definition provided in the picture reads as follows: “Metanoia: (n) The journey of changing one’s mind, heart, self, or way of life. Spiritual conversion.” What an incredibly beautiful and powerful word! Most often when people hear the word “repent” or “repentance,” they think of an action, typically made at one point in time, that then restores one to relationship with God. However, the dynamic of metanoia is deeper, calling us to a process, to a journey. It is not a one-time event that must be repeated over and over again, but rather a spiritual discipline that involves life-long amendment of life. As the definition states, it is a spiritual conversion, a conversion that I like to think spirals into deeper and deeper levels as one’s heart, mind, self, soul, or way of life wakes up to more intricate and loving layers. And that change and growth occurs as we continue to orient our lives toward that kingdom of God that Jesus tells us has come near. That kingdom of God that places us, the rest of creation, and God – in that beautiful dance of Trinity – into our own dance of Trinity. Love of God. Love of neighbor. Love of self. All bound together by that simple but not easy action and state of being called Love.
And what a beautiful message to receive at the beginning of our Lenten journey! We are ushered into Lent with that icon of baptism – witnessing Jesus’ baptism as we are reminded of our own. Then driven into the wilderness, where we face both temptation and an opportunity for respite and nourishment. What wild beasts might we meet in our forty days? And who will we discover are our angels waiting upon us? Perhaps by the end of our wilderness journey of Lent, we will come to the cross, sit in the tomb, witness the resurrection, and feel the need to proclaim our own gospel message. A message of the nearness of God’s kingdom. A kingdom that requires our repentance, that lifelong journey of learning how to more deeply love. Let it be so!