Proper 19(A): Intended for Good
By: The Rev. Kim Jenne
Perhaps you caught the viral video by filmmaker David Jones of David Jones Media featuring author Kimberly Jones earlier this summer. In it, Jones shares a powerful statement on the impact of racism on Black Americans, concluding with a hard truth for White people, “They are lucky Black people are looking for equality and not revenge.”
I remembered the first time I saw the video. As a cishet, college-educated White American of middle class standing, I am the female epitome of White privilege. Jones’ words were a punch in the gut. That’s it, I thought, she just nailed the primary fear of many White people (myself included), “what if we actually got what we deserved?”
In today’s assigned passage from Genesis, Joseph’s brothers might be wondering the same thing. After the death of their father Jacob they ask one another, “If Joseph bears resentment against us, he will surely pay us back for all the evil we caused him” (Gen. 50:15, trans. Robert Alter). They are not yet rid of their guilt following the sale of their brother for 20 pieces of silver in chapter 37. In the wake of their father’s death, the brothers, convinced that their ill deeds will be lorded over them, wants to renegotiate their relationship with Joseph. Of course, there has been nothing obvious to the reader to indicate that Joseph is harboring ill will against them. But is it really guilt if it’s not an obsession? Their betrayal looms large now that the “dad buffer” is gone. Sending intermediaries to feel out Joseph, they communicate their father’s deathbed instructions, calling upon Joseph to forgive the sins of his other sons. This request causes Joseph to weep.
Following the so-called last will and testament reading, Joseph’s brothers fall before him claiming to be his slaves. Their guilt and fear drips off the page.
Joseph doesn’t make much of an attempt to assuage them of it, nor should he. He responds with a mysterious rebuke, “Am I in the place of God?” (v. 19). As Walter Brueggemann describes, “Joseph is adept at sorting out which things belong to God (things like forgiveness and the birthing of children) and the things which are properly human (cf. Mk. 12:13-17).” He seems to understand the limits of his authority. Or, maybe he simply understands his own emotional limits concerning his brothers. After all, forgiveness is a process, not an event. Familial hurts have lingering power.
But this isn’t a story of the brothers’ guilt. That’s not the issue to be resolved. And, perhaps for our contemporary story of sibling hurt and betrayal, White folk need to be reminded that our guilt for the sins of racism can get in the way of the real story, reconciling Black and Brown people to full equality. In Conjectures of a Guilty Bystander, Thomas Merton writes of the racial injustice of the 1960s, “In order to minimize the sense of hazard and disaster always latent in themselves, the whites have to project their fears on to some object outside themselves.” Privileged people are adept at making everything about themselves. In our Genesis story, the preacher might warn their White listeners to be wary of identifying with Joseph. This might be opportunity to connect with Jacob’s other sons and to reflect on the places in which we have betrayed and wounded our fellow human siblings. We might meditate on the ways in which we have tried to speed up forgiveness or rush through apologies to move past the awkward, the hurt and the tension.
You have heard it said that “time heals.” As Henri Nouwen writes, the phrase “is not true when it means that we will eventually forget the wounds inflicted on us and be able to live on as if nothing happened. That is not really healing; it is simply ignoring reality. But when the expression “time heals” means that faithfulness in a difficult relationship can lead us to a deeper understanding of the ways we have hurt each other, then there is much truth in it. “Time heals” implies not passively waiting but actively working with our pain and trusting in the possibility of forgiveness and reconciliation.
Up until now, the brothers have been preoccupied with their plan, that is, their plan to get rid of their younger brother. They were so consumed by this plan that they failed to see that there was another plan already at play. Even after their reunification with Joseph in chapter 45, they continued to obsess about their past deeds. So, Joseph reminds them of the plan unknown to all of them save God being unveiled, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (v. 20). And, staying true to his human authority as prime minister, Joseph reassures his family that they need not fear, he will provide for them. This he can do, but the work of removing the stain of sin is God’s and God’s alone.
While this passage concludes the book, Genesis is not an ending, it’s a beginning. The book begins with the goodness of creation and throughout the ancestral stories, God’s primary pursuit has been one of goodness. In comparison to the brothers whose purposes were for ill, God’s purposes are a constant good. For the people of today, we are called to remember that God’s good plan is at work here and now. It’s breaking through and, in some cases, it is yet to be revealed. But this good plan brings comfort, reconciliation and homecoming for the entire human family.
 Brueggemann, Walter. “Genesis.” Interpretation, Westminster John Knox Press, 370.
 Merton, Thomas. Conjectures of a Guilty Bystander. Image, 25.
 Nouwen, Henri. Bread for the Journey: A Daybook of Wisdom and Faith. Zondervan. https://henrinouwen.org/meditation/how-time-heals/ Accessed 31 July 2020.
The Rev. Kim Jenne serves as Director of Connectional Ministries for the Missouri Conference of The United Methodist Church. Before her current appointment, Kim served as pastor of Webster Hills UMC in St. Louis. She is a die-hard St. Louis Cardinals fan, loves NASA and is sorely disappointed we aren’t already living on Mars. She considers herself an inconsistent but persistent disciple of Jesus. She is slowly learning to keep company with God on a more regular basis.