Proper 5(B): A Terrible Confusion
By: Jerrod McCormack
Some of the greatest discoveries in human history have been due to a terrible confusion or a happy accident. Alexander Fleming, the scientist who discovered penicillin, only did so because his scientific practice left a lot to be desired. According to Fleming, he left some petri dishes next to an open window and they became contaminated with mold spores. When he looked closely at the petri dish he discovered that the bacteria nearest to the mold spores were actually dying. Alexander Fleming once said, “When I woke up just after dawn on September 28, 1928, I certainly didn’t plan to revolutionize all medicine by discovering the world’s first antibiotic, or bacteria killer. But I suppose that was exactly what I did.”
Imagine how different the 20th century might have looked if, on that morning when Alexander Fleming walked into his lab and discovered the contaminated petri dishes he did what most people do with moldy dishes and just set about cleaning up what appeared to be a failed experiment. It would have been an absolute travesty. People would have gone on dying just as they had been and no one would have been the wiser. Instead, Fleming took the time to look closely and examine what was happening in those petri dishes and discovered a treatment that would cure a number of bacterial infections. We hear an equally confusing and exciting story in this Gospel lesson.
Jesus has gone home and the people there are very confused about who he is. Mark records that his family is concerned and the scribes coming down from Jerusalem describe him as being possessed by a demon. Their concern is so great that Jesus’ family decides to stage an intervention. They go out and, according to Mark, are trying to “restrain him.” Without a doubt, Jesus’ family believes that what they are doing is in his best interest; after all, they’re convinced that he has lost his mind. The New Interpreter’s Study Bible indicates that “[this intervention] is surely one that deeply misconstrues Jesus’ ministry and actions.” It is this “misconstrued moment” that is picked up on and expanded by the scribes. The scribes soon begin to describe Jesus’ ministry as the work of Satan and decry Jesus as possessed by a demon. They say that he casts out demons by the ruler of demons.
At the suggestion that he is possessed, Jesus questions whether a house that is divided against itself could possibly stand. As we look around at the world today, we have all kinds of reasons to divide ourselves against each other. We are pretty different from one another. We come in a multitude of colors, a multitude of political ideologies, and a multitude of sexual orientations and gender identities. We are decidedly different from one another. But if we look deeper than all of those things, we might discover that our neighbors and our enemies are in fact more like us than we might imagine. We all struggle in this life. I won’t soon forget the first time that I heard it said, “Be kind for everyone you meet is fighting a hard battle that you know nothing about.” This is what it means to be deeply human: we all struggle, but at the core of each of us is a part that longs for understanding, acceptance and love. We are part of a truth that is deeper than every single division that exists.
We have to be careful when we cast dispersion upon the work of others in the world. Jesus warns those who have labeled him as possessed that there is forgiveness for everything under the sun except for one who ‘blasphemes against the Holy Spirit.’ This is a serious call for us to be careful when we declare something to be contrary to God. The scribes saw Jesus casting out demons and determined that it had to be the work of the devil and not the work of God. Jesus warns them that this is the one thing that God won’t forgive.
We should be careful when we look at others who claim to be doing God’s work in the world. Many times, both liberals and conservatives are much too quick to judge each other’s work as invalid. I might push this even further and suggest that as Christians, we are far too quick to judge the work of God in other religions and cultures to be the work of the devil. But what if it isn’t? What if God has chosen to reveal Godself in a multitude of ways to a multitude of people? Perhaps, this text is calling us to be more open to a God who chooses to act and reveal Godself in many ways.
It isn’t easy to open ourselves up to the fact that God might act in the world in ways that we don’t understand or through people we might not even like, but the Christian tradition is full of amazing stories of men and women who found God at work in strange and perhaps unexpected places. I grew up listening to people say, “God works in mysterious ways.” That line probably comes from a poem written by William Cowper, an 18th Century English poet. This is what he wrote:
God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.
Deep in unfathomable mines
Of never-failing skill
He treasures up His bright designs,
And works His sovereign will. 
I didn’t know the source of that phrase until much later, but this idea that God calls and leads into places that surprise and might confuse doesn’t seem too far-fetched. Jesus goes on in this passage to say, “Who are my mother and my brothers and sisters? They are the ones who do God’s will.” It might seem at first a hefty insult to Jesus’s own family. However, when we consider that Jesus comes into the world in the stillness of a manger born to a young woman who in her own moment of profound faith says yes to the will of God. Perhaps, Jesus saying that his mother and brothers and sisters are the ones who do God’s will isn’t an insult as much as a new way of looking at the world. God’s new family is one that transcends familial relationships. We become a family of those who live by the Spirit and who follow the Spirit into unexpected places.
 Alexander Fleming (1881–1955): Discoverer of penicillin: Singapore Medical Journal 2015 Jul; 56(7): 366–367. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4520913/
 The New Interpreter’s Study Bible: Abingdon Press, Nashville, TN. 2003: 1811.
Jerrod McCormack is a postulant for holy orders in the Diocese of Calgary. He works as a Spiritual Care Practitioner for the Alberta Health Service and is the Manager of the bookstore at St. Mary’s University. He earned an A.Sc. in Pre-Medical Studies from Hiwassee College in Madisonville, Tennessee, a B.Sc. in Biology from Tennessee Wesleyan College, Athens, Tennessee, and a Master of Divinity from Asbury Theological Seminary in Wilmore, Kentucky. He is married to Ali and in their spare time they love to drive through the Rockies and stop for random photo opportunities.